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North African Jewish and non-Jewish populations form distinctive, orthogonal clusters

  1. Harry Ostrera,h,2
  1. Departments of aPathology,
  2. gMedicine, and
  3. hGenetics, Albert Einstein College of Medicine, Bronx, NY 10461;
  4. bDepartment of Computer Science, Columbia University, New York, NY 10027;
  5. cSusanne Levy Gertner Oncogenetics Unit, Danek Gertner Institute of Human Genetics, Chaim Sheba Medical Center, Tel-Hashomer 52621, Israel;
  6. dSackler School of Medicine, Tel Aviv University, Ramat Aviv 69978, Israel;
  7. eInstitute of Evolutionary Biology, Consejo Superior de Investigaciones Cientificas, Universitat Pompeu Fabra, 08003 Barcelona, Spain;
  8. fCochin Institute, Institut National de la Santé et de la Recherche Médicale 567, 75014 Paris, France;
  9. iCenter for Genome Informatics, New Jersey Medical School, University of Medicine and Dentistry of New Jersey, Newark, NJ 07101; and
  10. jDepartment of Genetics, Stanford University, Stanford, CA 94305
  1. Edited* by Arno G. Motulsky, University of Washington, Seattle, WA, and approved July 3, 2012 (received for review March 23, 2012)

Abstract

North African Jews constitute the second largest Jewish Diaspora group. However, their relatedness to each other; to European, Middle Eastern, and other Jewish Diaspora groups; and to their former North African non-Jewish neighbors has not been well defined. Here, genome-wide analysis of five North African Jewish groups (Moroccan, Algerian, Tunisian, Djerban, and Libyan) and comparison with other Jewish and non-Jewish groups demonstrated distinctive North African Jewish population clusters with proximity to other Jewish populations and variable degrees of Middle Eastern, European, and North African admixture. Two major subgroups were identified by principal component, neighbor joining tree, and identity-by-descent analysis—Moroccan/Algerian and Djerban/Libyan—that varied in their degree of European admixture. These populations showed a high degree of endogamy and were part of a larger Ashkenazi and Sephardic Jewish group. By principal component analysis, these North African groups were orthogonal to contemporary populations from North and South Morocco, Western Sahara, Tunisia, Libya, and Egypt. Thus, this study is compatible with the history of North African Jews—founding during Classical Antiquity with proselytism of local populations, followed by genetic isolation with the rise of Christianity and then Islam, and admixture following the emigration of Sephardic Jews during the Inquisition.

Footnotes

  • Author contributions: C.L.C., P.F.P., M.D., L.R.B., M.F., G.A., C.O., A.P., L.H., B.M.H., E.B., C.D.B., D.C., E.F., I.P., and H.O. designed research; C.L.C., P.F.P., M.D., L.H., I.P., and H.O. performed research; C.L.C., P.F.P., M.D., L.H., I.P., and H.O. analyzed data; and C.L.C., P.F.P., M.D., L.R.B., G.A., B.M.H., I.P., and H.O. wrote the paper.

  • The authors declare no conflict of interest.

  • *This Direct Submission article had a prearranged editor.

  • This article contains supporting information online at www.pnas.org/lookup/suppl/doi:10.1073/pnas.1204840109/-/DCSupplemental.

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